Research Tools

Selected Secondary Resources

The titles provided below are by no means an exhaustive bibliography of primary and secondary publications on Edwards, but are meant as an entrée into the literature. Many of these works are considered to be “classic” studies within their various sub-disciplines of Edwards scholarship. Titles are grouped under headings, though readers should be aware that many works partake of different disciplines.

Biographies

Collected Essays
  Hart,D.G., Sean Michael Lucas, and Stephen J. Nichols, eds. The Legacy ofJonathan Edwards: American Religion and the Evangelical Tradition.Grand Rapids: Baker, 2003.
  Hatch, Nathan O. and Harry S. Stout, eds. Jonathan Edwards and the American Experience. New York, Oxford Univ. Press, 1988.
  Helm, Paul and Oliver Crisp, eds. Jonathan Edwards: Philosophical Theologian. London: Ashgate, 2003.
  Kling,David W., and Douglas A. Sweeney, eds. Jonathan Edwards at Home andAbroad:  Historical Memories, Cultural Movements, Global Horizons.Columbia: Univ. of South Carolina Press, 2003.
  Lee, Sang Hyun, ed. A Companion to the Theology of Jonathan Edwards. Princeton: Princeton Univ. Press, forthcoming.
  Lee,Sang Hyun and Alan Guelzo, eds. Edwards in Our Time: Jonathan Edwards and the Shaping of American Religion. Grand Rapids: Eerdmans, 2000.
  Oberg,Barbara O. and Harry S. Stout, eds. Benjamin Franklin, JonathanEdwards, and the Representation of American Culture. New York: OxfordUniv. Press, 1993.
  Piper, John, and Justin Taylor, eds. A God-Entranced Vision of All Things: The Legacy of Jonathan Edwards.Wheaton, Ill.: Crossway, 2004.
Stein, Stephen J., ed. Jonathan Edwards's Writings: Text, Context, Interpretation. Bloomington, Indian Univ. Press, 1996.

Editions and Anthologies
  Bailey,Richard A. and Gregory Wills, eds. The Salvation of Souls: NinePreviously Unpublished Sermons on the Call of Ministry and the Gospelby Jonathan Edwards. Wheaton, Ill.: Crossway, 2003.
  Faust, Clarence H. and Thomas H. Johnson, eds., Jonathan Edwards: Representative Selections. New York: American Book Co., 1935.
  Kimnach,Wilson H., Kenneth P. Minkema, and Douglas A. Sweeney, eds. The Sermonsof Jonathan Edwards: A Reader. New Haven: Yale Univ. Press, 1999.
  Kistler, Don, ed. Our Great and Glorious God: Jonathan Edwards, 1703-1758. Morgan, Pa.: Soli Deo Gloria, 2003. 
  Kistler,Don, ed. To All the Saints of God: Addresses to the Church, JonathanEdwards, 1703-1758. Morgan, Pa.: Soli Deo Gloria, 2003.
  Levin, David, ed. Jonathan Edwards: A Profile. New York: Hill & Wang, 1969.
  McMullen,Michael, ed. The Blessing of God: Previously Unpublished Sermons byJonathan Edwards. Nashville: Broadman & Holman, 2003.
  McMullen,Michael, ed. The Glory and Honor of God: Volume 2 of the PreviouslyUnpublished Sermons of Jonathan Edwards. Nashville: Broadman &Holman, 2004.
  Nichols, William C., ed. Seeking God: JonathanEdwards’s Evangelism Contrasted with Modern Methodologies. Ames, Ia.:International Outreach, 2001.
  Nichols, William C., ed. Knowing theHeart: Jonathan Edwards on True and False Conversion. Ames, Ia.:International Outreach, 2003.
  Simonson, Harold P. The Selected Writings of Jonathan Edwards. New York: Ungar, 1970.
  Smith,John E., Harry S. Stout, and Kenneth P. Minkema. A Jonathan EdwardsReader. New Haven: Yale Univ. Press, 1995; rep. 2003.
Trigsted, Mark. Jonathan Edwards: His Greatest Sermons. Gainesville, Fla.: Bridge-Logos, 2003.

Reference Works
  Lesser, M.X. Jonathan Edwards: An Annotated Bibliography, 1979-1993. Westport, Conn.: Greenwood, 1994.
  Lesser, M.X. Jonathan Edwards: A Reference Guide. Boston: G.K. Hall, 1981.
Lesser, M. X. The Printed Writings of Jonathan Edwards. Princeton: Princeton Theological Seminary, forthcoming.

Sermons and the Ministry
  Cady, Edwin H. “The Artistry of Jonathan Edwards.” New England Quarterly 22 (March 1949): 61-72.
  Gallagher,Edward J. “’Sinners in the Hands of an Angry God’: Some UnfinishedBusiness.” New England Quarterly 73 (June 2000): 202-21.
  Kimnach,Wilson H. “General Introduction to the Sermons: Jonathan Edwards’ Artof Prophesying.” In Works of Jonathan Edwards, volume 10, Sermon andDiscourses, 1720-1723. New Haven: Yale Univ. Press, 1992. Pp. 3-258.
  Kimnach, Wilson H. “Jonathan Edwards’s Early Sermons: New York, 1722-1723.” Journal of Presbyterian History 55 (1977): 255-56.
  Kimnach, Wilson H. “Jonathan Edwards’s Sermon Mill.” Early American Literature 10 (Fall 1975): 167-77.
  Lukasik,Christopher. “Felling the Force of Certainty: The Divine Science,Newtonianism, and Jonathan Edwards’s ‘Sinners in the Hands of an AngryGod.’” New England Quarterly 73 (June 2000): 222-45.
  Piper, John. The Supremacy of God in Preaching. Grand Rapids: Baker, 1990.
  Westra, Helen P. “’Above All Others’: Jonathan Edwards and the Gospel Ministry.” American Presbyterians 67 (Fall 1989): 209-19.
  Westra,Helen P. “Jonathan Edwards’s Sermons: Search for ‘Acceptable Words.’”American Theological Library Association, Proceedings 38 (1984),102-16.
  Westra, Helen P. “Jonathan Edwards on ‘Faithful and Successful Ministers.” Early American Literature 23 (Winter 1988), 281-90.
  Westra, Helen P. The Minister’s Task and Calling in the Sermons of Jonathan Edwards. Lewiston, N.Y.: Edwin Mellen, 1986.
Westra,Helen P. “Jonathan Edwards and ‘What Reason Teaches.,” Journal of theEvangelical Theological Society 34 (Dec. 1991), 495-503.

Revivalism
  Bumsted,J. M. and John E. Van de Wetering. What must I do to be saved? TheGreat Awakening in Colonial America. Hinsdale, Ill.: Dryden Press,1976.
  Cowing, Cedric B. The Great Awakening and the AmericanRevolution: Colonial Thought in the 18th Century. Chicago: RandMcNally, 1971.
  Gaustad, Edwin. The Great Awakening in New England. New York, Harper, 1957; rep. New York, 1972.
  Gerstner,John. Jonathan Edwards, Evangelist. Morgan, Pa.: Soli Deo Gloria, 1995(originally published as Steps to Salvation: The Evangelistic Messageof Jonathan Edwards. Philadelphia: Westminster, 1960).
  Hannah,John D. “Jonathan Edwards, the Toronto Blessing, and the SpiritualGifts: Are the Extraordinary Ones Actually the Ordinary Ones?” TrinityJournal 17 (Fall 1996): 167-89.
  Harlan, David C. The Clergy and the Great Awakening in New England. Ann Arbor: UMI Research Press, 1980.
  Hindmarsh,Bruce. “The ‘Toronto Blessing’ and the Protestant Evangelical Awakeningof the Eighteenth Century Compared.” Crux (Dec. 1995): 3-13.
  Lambert, Frank. Inventing the Great Awakening. Princeton: Princeton Univ. Press, 1999.
  Lloyd-Jones,Martyn D. “Jonathan Edwards and the Crucial Importance of Revival.” InThe Puritan Experiment in the New World. Huntington, England:Westminster Conference, 1976. Pp. 103-21.
  Lovelace, Richard F.Dynamics of Spiritual Life: An Evangelical Theology of Renewal. DownersGrove, Ill.: Intervarsity Press, 1979.
Murray, Iain H. The Puritan Hope: A Study in Revival and the Interpretation of Prophecy. London: Banner of Truth, 1971.

Missiology
  Conforti,Joseph A. “David Brainerd and the Nineteenth-Century MissionaryMovement.” Journal of the Early Republic 5 (Fall 1985): 309-29.
  Conforti,Joseph A. “Jonathan Edwards’s Most Popular Work: ‘The Life of DavidBrainerd’ and Nineteenth-Century Evangelical Culture.” Church History54 (June 1985): 188-201.
  Davies, Ronald E. Jonathan Edwards andHis Influence on the Development of the Missionary Movement fromBritain. Cambridge: Currents in World Christianity Project, 1996.
  McCoy,Genevieve. “The Women of the ABCFM Oregon Mission and the ConflictedLanguage of Calvinism.,” Church History 64 (March 1995): 62-82.
  Miles,Lyon. “The Red Man Dispossessed: The Williams Family and the Alienationof Indian Land in Stockbridge, Massachusetts, 1736-1818.” New EnglandQuarterly 67 (March 1994): 46-76.
  Pettit, Norman ed. “Editor’sIntroduction.” In Works of Jonathan Edwards, volume  7, The Lifeof David Brainerd. New Haven: Yale Univ. Press, 1985. Pp. 1-85.
  Pettit, Norman. “Prelude to Mission: Brainerd’s Expulsion from Yale.” New England Quarterly 59 (March 1986): 28-50.
Wheeler,Rachel. “’Friends to Your Souls’: Jonathan Edwards’s Indian Pastorateand the Doctrine of Original Sin.” Church History 72 (Dec. 2003):736-65.

Ethics and Aesthetics
  Byrnes, Thomas A. “H. RichardNiebuhr’s Reconstruction of Jonathan Edwards’s Moral Theology.” Annualof the Society of Christian Ethics. Edited by Alan B. Anderson.Washington, DC, Georgetown Univ. Press, 1986. Pp. 33-55.
  Danaher, William, J. The Trinitarian Ethics of Jonathan Edwards. Louisville: Westmister John Knox Press, 2004.
  Delattre,Roland André. Beauty and Sensibility in the Thought of JonathanEdwards: An Essay in Aesthetics and Theological Ethics. New Haven: YaleUniv. Press, 1968.
  Erdt, Terrence. Jonathan Edwards, Art and the Sense of the Heart. Amherst: Univ. of Massachusetts Press, 1980.
  Gustafson, James M. Ethics from a Theocentric Perspective: Theology and Ethics. Chicago: Univ. of Chicago Press, 1981. 
  Holbrook, Clyde Amos. The Ethics of Jonathan Edwards. Ann Arbor: Univ. of Michigan Press, 1973.
  Mitchell,Louis J. “Jonathan Edwards on the Experience of Beauty.” Studies inReformed Theology and History, no. 9 (2003): 1-115.
  Peacock,Virginia A. Problems in the Interpretations of Jonathan Edwards’s“Nature of True Virtue.” Lewiston, N. Y., Edwin Mellen, 1990.
  Post,Stephen. “Disinterested Benevolence: An American Debate over the Natureof Christian Love.” Journal of Religious Ethics 14 (Fall 1986): 356-68.
  Ramsey, Paul. “Editor’s Introduction.” In The Works of JonathanEdwards, volume 9, Ethical Writings. New Haven: Yale Univ. Press, 1989.Pp. 1-121.
  Spohn, William C. “The Reasoning Heart: An AmericanApproach to Christian Discernment.” Theological Studies 44 (March1983): 30-52.
Wilson, Stephen A. and Jean Porter, eds. “Focus: Jonathan Edwards.” Journal of Religious Ethics 31 (Summer 2003): 183-324.

Literary and Cultural Criticism
  Brumm, Ursula. American Thought and Religious Typology. New Brunswick: Rutgers Univ. Press, 1970.
  Griffin, Edward M. Jonathan Edwards. Minneapolis: Univ. of Minnesota Press, 1971.
  Heimert,Alan. Religion and the American Mind: From the Great Awakening to theRevolution. Cambridge: Harvard Univ. Press, 1966.
  Levin, David, ed. The Puritan in the Enlightenment: Franklin and Edwards. Chicago: Rand McNally, 1963.
  Lowance,Mason I., Jr., Language of Canaan: Metaphor and Symbol in New Englandfrom the Puritans to the Transcendentalists. Cambridge: Harvard Univ.Press, 1980.
  Lowance, Mason I., Jr., and David H. Watters.“Editor’s Introduction.” In Works of Jonathan Edwards, volume 11,Typological Writings. New Haven: Yale Univ. Press, 1993.
  Miller, Perry. Images or Shadows of Divine Things. New Haven: Yale Univ. Press, 1948.
  Miller, Perry. “Jonathan Edwards on the Sense of the Heart.” Harvard Theological Review 41 (April 1948): 123-45.
  Miller, Perry. “Jonathan Edwards’s Sociology of the Great Awakening.” New England Quarterly 21 (March 1948): 50-77.
  Scheick,William J. “Family, Conversion, and the Self in Jonathan Edwards’ ‘AFaithful Narrative of the Surprising Work of God.’” Tennessee Studiesin Literature 18. Knoxville: Univ. of Tennessee Press, 1973. Pp. 79-89.
  Shea, Daniel B.  Spiritual Autobiography in Early America.Princeton: Princeton Univ. Press, 1968; rep. Madison: Univ. ofWisconsin Press, 1988.
  Weber, Donald L. “The Figure of Jonathan Edwards.” American Quarterly 35 (Winter 1983): 556-64.
Yarbrough,Stephen R. and John C. Adams. Delightful Conviction: Jonathan Edwardsand the Rhetoric of Conversion. Westport, Ct.: Greenwood, 1993.

Philosophy
  Anderson,Wallace E. “Editor’s Introduction.” In Works of Jonathan Edwards,volume 6, Scientific and Philosophical Writings. New Haven: Yale Univ.Press, 1970. Pp. 1-143.
  Anderson, Wallace E. “Immaterialism in theThought of Jonathan Edwards.” Journal of the History of Ideas 25(April-June 1964): 181-200.
  Chai, Leon. Jonathan Edwards and the Limits of Enlightenment Philosophy. New York: Oxford Univ. Press, 1998.
  Daniel, Stephen H. The Philosophy of Jonathan Edwards: A Study in Divine Semiotics. Bloomington: Indiana Univ. Press, 1994.
  Elwood, Douglas J. The Philosophical Theology of Jonathan Edwards. New York: Columbia Univ. Press, 1960.
  Miller, Perry. “From Edwards to Emerson,” New England Quarterly 13 (Dec. 1940): 589-617.
  Smith,John E. “Editor’s Introduction.” In Works of Jonathan Edwards, volume3, Religious Affections. New Haven: Yale Univ. Press, 1959. Pp. 1-83.
  Suter, Rufus O. “The Concept of Morality in the Philosophy of Jonathan Edwards.” Journal of Religion 14 (July 1934): 265-72.
  Suter, Rufus O. “The Problem of Evil in the Philosophy of Jonathan Edwards.” Monist 44 (July 1934): 280-95.
  Suter, Rufus O. “An American Pascal: Jonathan Edwards.” Scientific Monthly 68 (May 1949): 338-42.
Townsend, Harvey G., ed. The Philosophy of Jonathan Edwards from His PrivateNotebooks. Eugene, Ore.: Oregon Univ. Press, 1955.

Historical
  Breitenbach,William. “Unregenerate Doings: Selflessness and Selfishness in NewDivinity Theology.” American Quarterly 34 (Winter 1982): 479-502.
  Breitenbach,William. “The Consistent Calvinism of the New Divinity Movement.”William and Mary Quarterly 41 (Apr. 1984): 241-64.
  Brekus, CatherineA. “Children of Wrath, Children of Grace: Jonathan Edwards and thePuritan Culture of Child Rearing.” In The Child in Christian Thought.Edited by Marcia J. Bunge. Grand Rapids: Eerdmans, 2001. Pp. 300-28.
  Brown, Robert E.  Jonathan Edwards and the Bible. Bloomington: Univ. of Indiana Press, 2002.
  Bushman,Richard L. “Jonathan Edwards and Puritan Consciousness.” Journal forthe Scientific Study of Religion 5 (Fall 1966): 383-96.
  Bushman, Richard L. “Jonathan Edwards as Great Man.” Soundings 52 (Spring 1969): 15-46.
  Chamberlain,Mary Ava. “Bad Books and Bad Boys: The Transformation of Gender inEighteenth-Century Northampton, Massachusetts.” New England Quarterly75 (June 2002): 179-203.
  Chamberlain, Mary Ava. “The Grand Sowerof the Seed: Jonathan Edwards’s Critique of George Whitefield.” NewEngland Quarterly 70 (Sept. 1997): 368-85.
  Chamberlain, Mary Ava.“The Immaculate Ovum: Jonathan Edwards and the Construction of theFemale Body.” William and Mary Quarterly 62 (April 2000): 289-322.
  Conforti,Joseph A. “Samuel Hopkins and the New Divinity: Theology, Ethics, andSocial Reform in Eighteenth-Century New England.” William and MaryQuarterly 34 (Oct. 1977): 572-89.
  Conforti, Joseph A. Samuel Hopkinsand the New Divinity Movement: Calvinism, the Congregational Ministry,and Reform in New England between the Great Awakenings. Grand Rapids:Eerdmans, 1981.
  Conforti, Joseph A. “Mary Lyon, the Founding ofMount Holyoke College, and the Cultural Revival of Jonathan Edwards.”Religion and American Culture 3 (Winter 1993): 69-89.
  Conforti, Joseph A. “The Invention of the Great Awakening.” Early American Literature 26 (Fall 1991): 99-118.
 Conforti,Joseph A. Jonathan Edwards, Religious Tradition, and American Culture.Chapel Hill: Univ. of North Carolina Press, 1995.
  Danaher, Jr.,William J. “By Sensible Signs Represented: Jonathan Edwards’s Sermonson the Lord’s Supper,” Pro Ecclesia 7 (Summer 1998): 261-87;
  Ellison, Julie. “The Sociology of ‘Holy Indifference’: Sarah Edwards’ Narrative.” American Literature 56 (Dec. 1984): 479-95.
  Fiering, Norman. Jonathan Edwards’s Moral Thought and Its British Context. Chapel Hill: Univ. of North Carolina Press, 1981.
  Grasso,Christopher. A Speaking Aristocracy: Transforming Public Discorse inEighteenth-Century Connecticut. Chapel Hill: Univ. of North CarolinaPress, 1999.
  Guelzo, Allen C. Edwards on the Will: A Century of American Theological Debate. Middletown: Wesleyan Univ. Press, 1989.
  Hall,David D. “Editor’s Introduction.” Works of Jonathan Edwards, volume 12,Ecclesiastical Writings. New Haven: Yale Univ. Press, 1994. Pp. 1-90.
  Hall,Richard A. S. The Neglected Northampton Text of Jonathan Edwards:Edwards on Society and Politics. Lewiston, N. Y.: Edwin Mellen, 1990.
  Haroutunian, Joseph G. Piety Versus Moralism: The Passing of the New England Theology. New York: Henry Holt & Co., 1932.
  Holifield,E. Brooks. Theology in America: Christian Thought in America from theAge of the Puritans to the Civil War. New Haven: Yale Univ. Press, 2003.
  Hoopes, James. “Jonathan Edwards’s Religious Psychology.” Journal of American History 69 (March 1983): 849-65.
  Howe, Daniel Walker. Making the American Self: Jonathan Edwards to Abraham Lincoln. Cambridge: Harvard Univ. Press, 1997.
  Jamieson, John F. “Jonathan Edwards’s Change of Position on Stoddardeanism.” Harvard Theological Review 74 (Jan. 1981): 79-99.
  Jones,Charles E. “The Impolitic Mr. Edwards: The Personal Dimension of theRobert Breck Affair.” New England Quarterly 51 (March 1978): 64-79.
  Jones,Rowena R. “Edwards, Dickinson, and the Sacramentality of Nature.”Studies in Puritan American Spirituality 1 (Dec. 1990): 225-53.
  Kling,David W. A Field of Divine Wonders: The New Divinity and VillageRevivals in Northwestern Connecticut, 1792-1822. University Park: PennState Press, 1993.
  Kuklick, Bruce. Churchmen and Philosophers: From Jonathan Edwards to John Dewey. New Haven: Yale Univ. Press, 1985. 
  Minkema, Kenneth P. “Jonathan Edwards’s Defense of Slavery.” Massachusetts Historical Review 4 (2002): 23-59.
  Minkema,Kenneth P. “Old Age and Religion in the Life and Writings of JonathanEdwards.” Church History 70 (Dec. 2001): 674-704.
  Noll, Mark A. America's God: From Jonathan Edwards to Abraham Lincoln. New York: Oxford Univ. Press, 2002.
  Noll,Mark A. “The Contested Legacy of Jonathan Edwards in AntebellumCalvinism: Theological Conflict and the Evolution of Thought inAmerica.” Canadian Review of American Studies 19 (Summer 1988): 149-64.
  Noll, Mark A. “Moses Mather (Old Calvinist) and the Evolution of Edwardseanism.” Church History 49 (Sept. 1979): 273-85.
  Porterfield, Amanda. Mary Lyon and the Mount Holyoke Missionaries. New York: Oxford Univ. Press, 1997.
  Rightmire,David. “The Sacramental Theology of Jonathan Edwards in the Context ofControversy.” Fides et Historia 21 (Jan. 1989): 50-60.
  Sklar,Kathryn Kish. “Culture vs. Economics: A Case of Fornication inNorthampton in the 1740s.” University of Michigan Papers in Women’sStudies (May 1978): 35-56.
  Stein, Stephen J. “Editor’sIntroduction.” In Works of Jonathan Edwards, volume 5, ApocalypticWritings. New Haven: Yale Univ. Press, 1977 Pp. 1-93.
  Stein,Stephen J. “Editor’s Introduction.” In Works of Jonathan Edwards,volume 15, Notes on Scripture. New Haven: Yale Univ. Press, 1998. Pp.1-46.
  Stein, Stephen J. “The Quest for the Spiritual Sense: TheBiblical Hermeutics of Jonathan Edwards.” Harvard Theological Review 70(1977): 99-113.
  Sweeney, Douglas A. Nathaniel William Taylor, NewHaven Theology, and the Legacy of Jonathan Edwards. New York: OxfordUniv. Press, 2003.
  Tracy, Patricia J. Jonathan Edwards, Pastor:Religion and Society in Eighteenth-Century Northampton.New York: Hill& Wang, 1980.
  Valeri, Mark R. “The Economic Thought of Jonathan Edwards.” Church History 60 (March 1991): 37-54.
  Valeri,Mark R. Law and Providence in Joseph Bellamy’s New England: The Originsof the New Divinity in Revolutionary America. New York: Oxford Univ.Press, 1994. 
  Wilson, John F. “Editor’s Introduction.” InWorks of Jonathan Edwards, volume 9, History of the Work of Redemption.New Haven: Yale Univ. Press, 1989. Pp. 1-109.
Zakai, Avihu.Jonathan Edwards's Philosophy of History: The Reenchantment of theWorld in the Age of Enlightenment. Princeton: Princeton Univ. Press,2003.

Theological and Exegetical
  Carse, James. Jonathan Edwards and the Visibility of God. New York: Scribner’s Sons, 1967.
  Cherry,Conrad. The Theology of Jonathan Edwards: A Reappraisal. Garden City,N.Y.: Doubleday, 1966; rep. Bloomington: Indiana Univ. Press, 1990.
  Davidson,Bruce W. “Reasonable Damnation: How Jonathan Edwards Argued for theRationality of Hell.” Journal of the Evangelical Theological Society 38(March 1995): 47-56.
  De Prospo, R.C. Theism in the Discourse of Jonathan Edwards. Newark: Univ. of Delaware Press, 1985.
  Gerstner, John H. The Rational Biblical Theology of Jonathan Edwards. 3 vols. Orlando, Fla.: Ligonier Ministries, 1991-93.
  Gerstner, John H. Jonathan Edwards on Heaven and Hell. Grand Rapids, Baker, 1980; rep. Morgan, Pa.: Soli Deo Gloria, 1998.
  Gerstner, John H. Jonathan Edwards: A Mini-Theology. Wheaton, Ill.: Tyndale House, 1987.
  Holmes,Stephen R. God of Grace & God of Glory: An Account of the Theologyof Jonathan Edwards. Grand Rapids: Eerdmans, 2000.
  Holmes, StephenR. “The Justice of Hell and the Display of God’s Glory in the Thoughtof Jonathan Edwards.” Pro Ecclesia 9 (Fall 2000): 389-403.
  Jenson, Robert. America’s Theologian: A Recommendation of Jonathan Edwards. New York: Oxford Univ. Press, 1988.
  Lee,Sang Hyun. “Editor’s Introduction.” In Works of Jonathan Edwards,volume 21, Writings on the Trinity, Grace, and Faith. New Haven: YaleUniv. Press, 2003. Pp. 1-106.
  Lee, Sang Hyun. The Philosophical Theology of Jonathan Edwards. Princeton: Princeton Univ. Press, 1988; rep. 2000.
  Logan,Samuel T., Jr. “The Doctrine of Justification in the Theology ofJonathan Edwards.” Westminster Theological Journal 46 (Spring 1984):26-52.
  McClymond, Michael J. Encounters With God: An Approach to the Theology of Jonathan Edwards. New York: Oxford Univ. Press, 1998.
  McDermott,Gerald R. One Holy and Happy Society: The Public Theology of JonathanEdwards. University Park: Pennsylvania State Univ. Press, 1992.
 McDermott,Gerald R. Jonathan Edwards Confronts the Gods: Christian Theology,Enlightenment Religion, and Non-Christian Faith. New York: Oxford Univ.Press, 2000. 
  Moore, Doreen. “Jonathan Edwards: Ministry and the Life of the Family.” Reformation & Revival 4 (Summer 1995): 99-120.
  Moore, T. M. “A Brief Introduction to an Edwardsean View of Christian Instruction.” Prebyterion 25 (Spring 1999): 21-31.
  Morimoto, Anri. Jonathan Edwards and the Catholic Vision of Salvation. University Park: Pennsylvania State Univ. Press, 1995.
  Morris, William S. The Young Jonathan Edwards: A Reconstruction. Brooklyn: Carlson, 1991.
  Nichols,Stephen A. An Absolute Sort of Certainty: The Holy Spirit and theApologetics of Jonathan Edwards. Phillipsburg, N.J.: Presbyterian &Reformed Pub., 2003.
  Pauw, Amy Plantinga. The Supreme Harmony of All: The Trinitarian Theology of Jonathan Edwards. Grand Rapids: Eerdmans, 2003.
  Pauw,Amy Plantinga. “The Future of Reformed Theology: Some Lessons FromJonathan Edwards.” In Toward the Future of Reformed Theology: Tasks,Topics, Traditions. Edited by David Willis-Watkins and Michael Welker.Grand Rapids: Eerdmans, 1999. Pp. 456-69.
  Piper, John. God's Passionfor His Glory: With the Complete Text from "The End for Which GodCreated the World" by Jonathan Edwards. Wheaton, Ill.: Crossway Books,1998. 
  Ramsey, Paul. “Editor’s Introduction.” In Works ofJonathan Edwards, volume 1, Freedom of the Will. New Haven: Yale Univ.Press, 1957. Pp. 1-128.
  Rudisill, Dorus P. The Doctrine of the Atonement in Jonathan Edwards and His Successors. New York: Poseidon Books, 1971.
  Schafer,Thomas A. “Editor’s Introduction to the ‘Miscellanies.’” In Works ofJonathan Edwards, volume 13, ‘Miscellanies’ nos. a-500. New Haven: YaleUniv. Press, 1994. Pp. 1-90.
  Schafer, Thomas A. “Jonathan Edwards and Justification by Faith.” Church History 20 (Dec. 1951): 55-67.
  Schafer,Thomas A. “Solomon Stoddard and the Theology and Revival.” In AMiscellany of American Christianity: Essays in Honor of H. SheltonSmith. Edited by Stuart C. Henry. Durham: Duke Univ. Press, 1963. Pp.328-61.
  Simonson, Harold P. Jonathan Edwards: Theologian of theHeart. Grand Rapids: Eerdmans, 1975; rep. Macon, Ga.: Mercer Univ.Press, 1982.
  Spohn, William C. “Jonathan Edwards and IgnatiusLoyola.” In Finding God in All Things: Essays in Honor of Michael J.Buckley. Edited by Michael J. Himes and Stephen J. Pope. New York:Crossroad Pub. Co., 1996. 
  Sproul, Richard C. and ArchieParrish. The Spirit of Revival: Discovering the Wisdom of JonathanEdwards. Wheaton, Ill.: Crossway, 2000.
  Steele, Richard B.“Gracious Affection” and “True Virtue” According to Jonathan Edwardsand John Wesley. Metuchen, N.J.: Scarecrow Press, 1994.
  Stephens,Bruce M. “An Appeal to the Universe: The Doctrine of the Atonement inAmerican Protestant Thought from Jonathan Edwards to Edwards AmasaPark.” Encounter 60 (Winter 1999): 55-72.
  Stephens, Bruce M. God’s Last Metaphor: The Doctrine of the Trinity in New England Theology. Chico, Cal.: Scholars Press, 1981.
  Stephens,Bruce M. The Prism of Time and Eternity: Images of Christ in AmericanProtestant Thought from Jonathan Edwards to Horace Bushnell. Lanham,Md.: Scarecrow Press, 1996.
  Storms, C. Samuel. Tragedy in Eden:Original Sin in the Theology of Jonathan Edwards. Lanham, Md.: Univ.Press of America, 1985.
  Vetö, Miklós. La pensée de Jonathan Edwards. Paris: Éditions due Cerf, 1987.
Webber,Richard M. “The Trinitarian Theology of Jonathan Edwards: AnInvestigation of Charges Against Its Orthodoxy.” Journal of theEvangelical Theological Society 44 (June 2001): 297-318.

Jonathan Edwards Center. "Selected Secondary Resources" 02 May. 2005 http://edwards.yale.edu/scholarly-resources/complete/